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“Nilionyeshwa Wakisii hawataenda Mbinguni,Niliwaona Wote Wakichomeka” Yesu of Tongaren Now says.

In recent times, there has been a growing number of instances where certain individuals have boldly declared themselves to be Jesus Christ or messianic figures, asserting that they possess unique access to divine knowledge and extraordinary powers. Regrettably, a subset of these individuals has employed their influence to disseminate messages characterized by hatred and division, often targeting specific groups in society.

One notable case involves the individual known as the “Jesus of Tongaren,” who has gained notoriety in Kenya due to his controversial statements concerning the Abagusii people. The Abagusii, also recognized as the Kisii or Gusii, constitute a Bantu ethnic group predominantly residing in western Kenya and northern Tanzania.

According to various reports, the self-proclaimed Jesus of Tongaren has made assertions suggesting that the Abagusii people will be excluded from heaven due to their perceived failure to adhere to his teachings. Furthermore, he has been reported as using derogatory terms such as “evil” and “wicked” when referring to this particular ethnic group.

Such statements are not only deeply offensive but also entirely unsubstantiated. The Abagusii people, like all human communities, possess their distinctive cultural traditions and belief systems. However, there is no credible evidence to support the notion that they are any less deserving of heavenly salvation than any other group.

Moreover, it is disconcerting to witness an individual exploiting their influence to disseminate such damaging messages. Religion should ideally serve as a source of solace and inspiration, promoting love and unity rather than sowing the seeds of hatred and division.

It is essential to bear in mind that not every self-proclaimed messianic figure is sincere or well-intentioned. The responsibility falls on each individual to critically assess the messages they encounter and determine whether these messages align with their personal values and beliefs.

In conclusion, the statements made by the self-proclaimed Jesus of Tongaren regarding the Abagusii people are both groundless and harmful. It is imperative that we unequivocally reject such divisive rhetoric and instead strive to foster understanding and harmony among all individuals, regardless of their background or belief systems.

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