Pastor Victor Kanyari has issued a stern warning to Tash following the recent explosive revelations made by Betty Bayo’s mother, which have dominated social media discussions. In a strongly worded statement, Kanyari said, “Wewe Tash chunga usipate laana ya Mama ya Betty Bayo, skiza mawaidha yake. Mimi sina haja na mali ya Betty Bayo, mimi nataka Tash arudishe watoto wangu tu. Tash anaeza chukua mali yote, mimi niko na uwezo wangu nitalea watoto.”
Kanyari’s remarks signal growing tension as he distances himself from allegations related to property disputes, insisting that his sole concern is the return and well‑being of his children. By invoking the warning from Betty Bayo’s mother, he emphasized the seriousness of the situation and urged Tash to heed her counsel to avoid what he described as potential misfortune or laana.
He clarified that he has no interest in Betty Bayo’s wealth or possessions, reinforcing that he is financially capable of raising his children independently. His statement, “Tash anaeza chukua mali yote,” underscores that material wealth is not his priority—fatherhood is.
The public response to Kanyari’s comments has been mixed. Supporters praised him for focusing on his children and avoiding material conflicts, describing his stance as a step toward responsible parenting. They viewed his emphasis on returning the children as a sincere expression of paternal commitment.
Critics, however, questioned whether making such declarations publicly might escalate tensions rather than resolve them privately. Some argued that invoking curses or laana shifts the debate into emotional territory that could complicate efforts at peaceful co‑parenting.
Nevertheless, Kanyari’s latest statement adds another layer to the unfolding saga involving him, Tash, and Betty Bayo’s family. As the conversation continues online, his message reinforces one clear point: he wants his children back and is willing to relinquish all claims to material possessions to ensure their welfare.
